Thursday, November 06, 2025

Return visit to Maidi Gangga 麦地贡嘎 and Mundon 猛董 after 20 years - reuniting with Tibetan friends

I have just revisited the 'lost' mountain of Muti Konka (Chinese: 麦地贡嘎 Maidi Gangga) in Jiulong county (九龙县), Garze, Sichuan, which I first visited in 2004. I wrote a lengthy article about my first trip, describing how I got to visit this remote place only through the help of a local official in Jiulong called Wang Qi, who is of Pumi Tibetan ethnicity. 

Twenty odd years ago he took pity on me, a hapless and disorganised western hiker, and arranged a mini-expedition to take me to his home village of Mundon (猛董, Mengdong), high up in the hills above the Yalong river canyon(雅砻江大峡谷). 


At that time there was only a rough road down the Yangwe Kong valley, which we travelled by Landcruiser to Sanyanlong (三岩龙). From there we had to ride  horses (mules) to get up the steep hills to Mundon and eventually to the lake at the base of Muti Konka.


Not surprisingly, there have been many developments in the region over the last two decades. On my trip back there in October 2025, I found that there is now a good highway into the Sanyanlong valley, and also now a rough 4WD gravel track that leads up into the hills and eventually to Mundon, via the mountain lake.

I travelled courtesy of botanist Professor Zhu Dan of Sichuan university, who organised the trip with his usual skilled driver Jiang Yong, and accompanied by anthropology expert Professor Wang Liang, of Nantong University. 

It took us just over two hours on a smooth tarmac road to get to Sanyanlong, via the Wuxu Hai (伍须海) road - the lake has now been developed as a tourist attraction, with several guesthouses in the village, but the gatehouse to the location appeared to be closed to visitors when we passed.  Because it was dark I did not get to see much of the Druderon Pass and Kangwo Shan mountain this time round, but I got good photos on my first trip.


The village of Sanyanlong is almost the end of the road before the valley runs down to the Yalong River. It is now a bit more developed that the collection of wooden houses that I saw 20 years ago - there are a few concrete buildings and even blue neon decorated street lamps. Last time I had to lodge with locals but now there is a hotel - the 'Mengdong People's Guesthouse' (猛董家人酒店) - although we opted to stay at a more informal simpler homestay place run by a Pumi family, which had four-people rooms. 

The reason for this was that we wanted to keep a low profile in regard to county officials, as my colleagues did not have permission to accompany a foreigner into this area. The ruse did not work because we received a visit from the local cops the next morning after we had finished breakfast, and had to do a bit of explaining as to what we were doing in the valley. It all got sorted amicably after our driver flashed his official-looking badge from the Sichuan government.


We had a late dinner in Sanyanlong and the local people were very friendly, although one bloke was a bit too friendly after having had a bit too much to drink. The locals were mostly Pumi people and they were fascinated to see the photos I had taken twenty years ago - although none remembered seeing me. They recognised my guide/sponsor Wang Qi in the photos and said he had now retired from his official post as head of the education department in Jiulong and had moved to Chengdu. The police we met the next morning also said they knew Wang Qi and even said they would pass on my phone number to him! 

The next morning we got in the Landcruiser and set off to try find the new road/track that according to the map would take us up to the mountain. We missed the turnoff on the first attempt, and ended up driving half the way down to the river, until we met a local bloke who told us - among other things - that there was now a ferry service running on the Yalong river between the Sanyanlong valley and Maidilong and Bawolong. He also put us in the right direction for the mountain road, to which we backtracked about a kilometre to a bridge. The road was good tarmac initially, with a series of switchbacks until it reached a ridge. This then led west to the village of Lawaling (which I visited on my previous trip). 

After opening a gate across the road, we stopped at the village, but there appeared to be almost nobody around. We found one nice old lady who chatted to us and tried to sell us some songrong mushrooms. There was a great view far down into the canyon to the river from her back yard, similar to a photo taken by Joseph Rock. 


Walking further up the road we met a couple of guys sorting potatoes and bits of dried mushroom/fungus, who  told us the road was now good to get up to Muti Konka, the lake called Chang Haizi (长海子), and beyond to Mengdong.

Beyond Lawaling the road was just a gravel track and after an hour of twists and turns and a few false trails we arrived at the lake beneath the mountain. On my 2004 visit this had been an idyllic setting of an alpine lake with with blue water reflecting the white snowy peak of the Muti Konka mountain and its ridgeline. There had been just a single stone hut occupied by a family of yak herders. In 2025 there were now a handful of Chinese sightseers who had also arrived by 4WD. This time the weather was cloudy and it was raining, so we had no views of the mountain, or even of the lake. There were now a couple of concrete buildings at the lake, and some construction was going on to build a bigger structure, which I assumed would be a visitor centre.


After dodging a truck delivering some stone materials, we chatted to a local guy who turned out to be the same bloke who had been here 20 years ago. He was wearing one of the traditional Pumi yak-hair smocks, edged with red wool. He said he remembered me from my 2004 visit and remarked that my article and the publicity around it had led to a surge in visitors to the lake, for which he was grateful!

He took us into his 'kitchen' where we sat down to have some butter tea and yak yoghurt. Then I was introduced to his wife who also remembered me from 2004 and pointed out that she was the one in my photos milking a yak! 




Since it was raining, we remained in the kitchen for an hour or so, chatting about the changes to the area. The couple told me that they now had  a lot of visitors to the lake, who came mostly by 4WD, as there was now a circular circuit road through the mountains, to and from the Jiulong valley road. They said the new construction was for a bigger yak pen, not a guesthouse. We posed for lots of photos and videos and added each other as WeChat friends.

Jiang Yong then drove us up from the lake to Mengdong village, which took about an hour along the new gravel track - a trip we had previously done with horses. It wasn't a great road, but not that bad either. The weather was very cloudy and foggy, and sadly we did not get to see the great clear views over the canyon that I had enjoyed on my previous visit. 

On arriving at Mengdong, we found that it was deserted. The tiny temple was still there, but  the previous five or six buildings appeared to have been demolished, and there was nobody present at the one remaining home. There were a couple of out buildings and a couple of temporary marquee-type tents, bit not a single souls at the hamlet that had previously been home to two or three families, including children. We could only speculate that this was simply too remote a spot for subsistence farming. We'd also learned that the school I had previously visited in Sanyanlong had closed, with local children now educated by boarding at ''good' schools in Jiulong, which were able to attract higher  quality teachers and have better facilities than the basic place that I'd seen in this remote valley.


With little to see and nobody to talk to, we didn't linger for long at Mengdong. It was about 3pm when we got back in the Landcruiser and crawled and twisted back along the gravel track' over the ridge back to Chang Haizi. 

Prof. Zhu Dan, me, Prof. Wang Liang, driver Jiang Yong
Prof. Zhu Dan, me, Prof. Wang Liang, driver Jiang Yong

We did not stop here on the return trip, but continued on back in the direction of Sanyanlong. We took a couple of wrong turns and had to backtrack until we found the right road, which seemed to be of much poorer quality o the return leg. So it was a relief to regain the tarmac road as we neared Lawaling, and to descend to the Sanyanlong valley and 'speed' back to Jiulong.

No longer worried about the attention of local officials, we checked in to a posh hotel costing 300 yuan a night and had a great hotpot dinner to celebrate our success in getting to the mountain. 

Monday, November 03, 2025

We found the lost monastery of Baron Gompa (八窝龙 寺庙) near the Yalong River (雅砻江) canyon

 I've just returned from an exciting trip to western Sichuan with my friends Professor Zhu Dan (Sichuan University Dept of Botany) and Prof Wang Liang. We visited the Yalong River (雅砻江) canyon for the first time and located the site of the small monastery Baron Gompa that was photographed by Joseph Rock in 1929 for his article about Gongga Shan ('The Glories of the Minya Konka') in National Geographic (click here to view pdf). 


The trip also saw us revisiting places such as the Gongga Shan monastery and the Yulongxi valley, to where I first travelled in 1994 - and to see the many changes that have taken place there. Similarly, we revisited the mountain of Muti Konka and the hilltop hamlet of Mundon in Jiulong county, which I visited on a trip in 2004. Amazingly, I was able to meet up again with the yak herders who hosted me at the remote mountain lake and also the family of the Tibetan official Wang Qi who had guided me to this remote spot 22 years ago. 

Map (looking from west to east) of our route from Jiulong to Bawolong.

It's been a long-held ambition of mine to visit the Yalong River canyon, which was described by Rock as having mile-high cliffs and taking 'five terrible days' to cross, down and up again, on his journey from Muli towards Gongga Shan. His lofty-worded article is full of superlatives about the grandeur of the canyon, and the Yalong river remains a remote and unvisited place because the steep sides and lack of any terraces mean that there is still no road running along some sections of the river south of Xinduqiao. The only way to access the river is via a rough road that snakes over the 4000m high hills from Jiulong.



We began our journey from Jiulong after we had already visited Gongga Shan and Mundon  - more about those trips in later articles (suffice to say that we got glimpses down into the Yalong canyon from near Mundon, where the views were similar to the those photographed by Joseph Rock). 

In a Landcruiser driven by the intrepid Jiang Yong we headed west from Jiulong, initially following the road towards Wuxu Hai (lake), which is now a tourist attraction, although the place appeared to be closed to visitors when we passed by the official entrance gate. The route then took us up into the forested hills along a decent quality road that twisted over two high passes before descending towards the Yalong River: it took us about two hours before we started making the final descent towards the river. 


Sadly, it was a cloudy day, and we only got a hint of a view of the mountain to the south - I'm guessing this was the same Kangwo Shan that Rock described as seeing when he crossed the Druderon Pass. 

We stopped on the switchback road down to Bawolong to ask local people if they knew about the location of the monastery that Rock described as Baron Gompa, 'north of Baurong [Bawolong]', but they could not help. 

We also stopped to snap the great views of the Yalong river far below the road. The river flows at about 2000m altitude, and the descent from the pass was another 2000 metres, confirming Rock's statement that the canyon is at least a mile deep. Looking down into the canyon we could see there was a construction site on one of the few terraces next to the river - presumably related to the building of new dams along the river. 


This was confirmed when we finally hauled in to Bawolong, where there were new accomodation blocks for the construction workforce of the Mengdigou Hydropower station (孟底沟水电站) and dam, which the signs said was expected to be completed in 2030. 

According to the Chinese media, the Mengdigou project has just sealed the river to build the dam, and will combine hydropower and solar power.

With this massive building program on its doorstep, the village of Bawolong was no longer an isolated and quiet Tibetan riverside village. The main street was a surprisingly ordinary looking collection of restaurants, shops and official buildings in the usual concrete style. We stopped for an hour to have some lunch, which we washed down with a few sips of craft beer, after our walkabout revealed that even in this remote spot there was a craft brewery. 

Ironically, after coming all this way, we found that there were few good views of the Yalong River to be had from the village of Bawolong itself - it was too deeply embedded in the canyon. We could see a jetty where a flat-bottomed vehicle ferry was said to run a service down to connect with the Sanyanlong valley. There was no road going south  - the sides of the twisting canyon were simply too steep to allow one.

We therefore got back in the Landcruiser and set off in a north-east direction to see if we could locate the site of the Baron Gompa. We had seen no significant villages or settlement  on the road into Baolong, but there had been one or two houses by the roadside, and we stopped at one of these to ask the local farmer if he know of the site of an old temple. 


He directed us towards to village of Baitai (白台), which was located in the hills above from the road, about five kilometres away. At the turnoff for Baitai, another couple of locals confirmed there had been an old temple in the area and directed us up a rough dirt track beyond Baitai. It was tough going, even for the Landcruiser, and we followed a couple of false trails until we returned to a small side track near the village. 

After twisting up the hill track, we found a flat area that looked like it might be the site. The site was now surrounded by a high fence of wire and sticks, but there were some ruined buildings on the opposite side that looked like the might once have been the monastery. 

Site of the Baron Gompa above Baitai village - this image shows the outlines of the ruined buildings.

Professors Zhu Dan and Wang Liang went to find a way through the fence while I walked around to investigate the remains of the walls. Up close, there was no way to tell if they had once been part of a monastery or perhaps more recent farm buildings - there was so little left of them. Just some packed earth walls and wooden window frames, most of which were overgrown with grass and bushes.

After examining the site from various angles, Prof Zhu Dan declared that it was indeed the site of Baron Gompa. He got us to climb over the fence (there was no gate or door) and after pushing through wasit-level grass we found a corner of the enclosure where the view matched the perspective of Rock's photo of Baron Gompa. We could see the same small hills and slopes, only with the monastery buildings now absent. Similarly, the tall pine and spruce trees in Rock's photo were no longer there.





The local people were unable to tell us anything about the history of the monastery, only that it had not been there for decades. One said there had been two stone lions remaining at the site, but we could not locate them. In his article, Rock says little about the Baron Gompa except that it was a place where his mule train made an overnight camp on his way back from Gongga Shan heading towards Muli and his home near Lijiang. His photo shows his tent pitched alongside one of the buildings. 

His article describes the area thus: "a scenic wonder of the world, this region is 45 days from the nearest railhead. For centuries it may remain a closed land, save to such privileged few as care to crawl like ants through its canyons of tropical heat and passes in blinding snowstorms ...". In the 21st century we became some of the privileged few to have revisited the region.


Wednesday, August 13, 2025

Mother River: a 5000 kilometre journey through China from the sea to the headwaters of the Yellow River - by Michael Woodhead



At the age of 62, Yorkshire-born Michael Woodhead took early retirement from his job in Sydney to make a journey through China that no outsiders have done before. Taking an electric bike from the Yellow River’s outlet on the Shandong coast, he spent three months following the course of the river up to the headwaters on the Tibetan plateau, some 5000 kilometres away.  

On the way he travelled through the cradle of Chinese civilisation on the North China Plain, across the grasslands of inner Mongolia, through the deserts of Muslim Ningxia and up through the loess landforms of Gansu into the highlands of Qinghai. He visited places frequented by Confucius and Lao Tzu and the ruined cities of lost civilisations such as the Tanguts, wiped out by Genghis Khan. 

Travelling slowly off the beaten track he was able to see the changing face of 21st century China, from the world’s largest solar power park in Qinghai to the craft beer bars set up by young entrepreneurs in the towns of rural Henan.

Reaching the headwaters of the Yellow River at almost 4000 metres altitude amid the swampy grasslands of the Tibetan plateau, he retraces part of the Long March route where modern Chinese engineers are building a high speed rail line and Tibetan nomads are switching from yak herding to glamping sites. 

Being able to speak Mandarin Chinese, Michael was able to meet and chat to many local people and hear their stories about life along the Yellow River in 2025.


Contents


Introduction


PART ONE.  North China Plain, Cradle of Civilisation


1.    Qingdao ist sehr schön                     

2.    Navy day at Weihaiwei              

3.    Delta departure: oil pumps and birdlife            

4.    Hotsprings and Jinan pancakes                

5.    Shandong scholars and sacred mountains            

6.    Kaifeng and the river opposing rhinoceros            

7.    Hanfu and broken spokes in Luoyang            

8.    The road that inspired the Tao Te Ching             


PART TWO. Looping Into Inner Mongolia


9.    Interlude in Xi’an: old capital, new bike            

10.    The missing bridge to Dragon’s Gate                

11.    Into the canyon and the Hukou falls                

12.    An old soldier on the road to Old Ox Bay            

13.    Pedalling the Hetao plain to Baotou             

14.    Punctures on the desert road                 

15.    Into Ningxia and a lost civilisation                

16.    Entering Gansu: loess is more                 


PART THREE. Up To The Headwaters On The Qinghai Plateau


17.    Visa run from Lanzhou                     

18.    Meeting the Mongolian Muslim knifemakers of Jishishan    

19.    Marmots on the closed road through Kanbula        

20.    Solar farms and fake salmon at Longyangxia         

21.    Gonghe cops send me to Qinghai Lake            

22.    Seeking a Plan B in Xining                     

23.    Craft beer in Little Mecca                     

24.    Reaching the First Bend in the rainy season            

25.    Epilogue: To Chengdu across the Long March grasslands

 

Postscript: final thoughts on my Yellow River cycling trip 

           

Mother River: Introduction

I wouldn’t call myself a ‘cyclist’, even though I’ve been cycle touring in China for more than a decade. I like to think of myself as someone who just uses a bike because it’s convenient, cheap and fun. 

For my first trip in China I took my Brompton folding bike to ride down the remote Nu river (怒江, Nujiang) in Yunnan, reasoning that a road running alongside a river would likely be mostly level, and that going downstream I would be going downhill, on average. The reality proved to be a little more complicated, but I had a great time for two weeks cycling from the mountains of the Yunnan-Tibetan border near Bingzhongluo (丙中洛), to the sub-tropical forests and warmer climes of Liuku (六库), a stone’s throw away from the border with Burma’s Kachin state. Encouraged by this I returned to Yunnan with the Brompton a couple of years later to ride from Kunming down the Red River (红河, Honghe) to the border with Vietnam at Hekou (河口).


During the COVID-19 pandemic I turned 60 and while I dodged the infection, I lost a couple of old friends to complications of the virus. This brought on a sudden awareness of my own mortality and that I would not be able to continue hiking up mountains or pedalling down rivers in China for much longer. I decided to take early retirement at the age of 62 and embark on a longer trip to see more of China. 

When pondering where to go on my big tour, I first thought about the three major rivers that run in parallel for a few hundred kilometres in southwest China and which I had already explored to some extent: the Yangtze, Mekong and Nu. It didn’t take me long to reject each of these in turn, because I had either already explored parts of them, or in the case of the Yangtze, because much of it seemed to run through parts of central China that were heavily urbanised and industrialised or obliterated by the massive Three Dams project.

Then my thoughts shifted to the Yellow River. I knew little about it because it was in northern China, which I had seldom visited. I knew that it arose in Tibetan highlands and flowed through the loess plateau regions of Gansu and Ningxia with a northward loop into the deserts and grasslands of Inner Mongolia. I was vaguely aware that lower reaches of the river running through the north China plain were considered to be the cradle of Chinese civilisation, hence the name ‘Mother River’. I also knew  that the Yellow River had important links with the Silk Road to Central Asia and had been a key to the spread of Buddhism and Islam in China. 

I assumed the Yellow River was well travelled and had been the subject of many books and travel journalism pieces. And yet when I went looking I found that remarkably little had been written about it in English. There were some articles about specific parts of the Yellow River, but not much about travelling the entirety of the river from its source in the Tibetan grasslands to its outlet to the Gulf of Bohai in Shandong (山东) province. 

The only Yellow River travel book I found was one by an American scholar of Chinese culture, Bill Porter, who described a journey he made along the river in 1991. His book Yellow River Odyssey focused on visits to temples and cultural sites such as Taishan, reflecting his interest in classical Chinese figures such as Mencius and Lao Tzu. Bill had travelled by bus and train at a time when China’s transport and tourism infrastructure were still basic, to say the least. His descriptions of decrepit hotels and uncomfortable long bus trips reminded me of my own experiences of travelling in Yunnan in the 1990s.

In terms of walking or cycling the river, only Chinese language sources had any accounts of people who had travelled the length of the Yellow River.  China media news articles from 2020 reported on a young man called Fu Xiaofeng (扶小风) who completed a ‘pilgrimage’ by walking the entire length of the river from sea to source in one year. The articles described certain sections of his epic walk, but they did not provide details or maps of his exact route.

Similarly, I found a news story about a retired 65-year old man from Ningxia called Wang Laisheng (王来生) who had cycled along the river in 2022, from source to sea in 97 days: but again, it had no details of the route he followed on his ride. 

And as I looked in more detail at the maps of the Yellow River’s course I became intrigued as to how anyone could possibly walk or cycle alongside the river for its entire course. There were some parts of the river that appeared to pass through inaccessible canyons or deserts with no roads or nearby inhabited areas. The only way to cover these sections of the river would be to bypass them by travelling on the nearest public highway or tracks running parallel to the river at some distance away.

One of these inaccessible sections of the river was in Qinghai near a place I had visited a decade earlier. The Tibetan monastery town of Ragya (拉加, Lajia) is located on alpine grassland in Golok territory near the mountain of Amnye Machen. It lies along an unusual 1000 kilometre backward loop that the Yellow River makes soon after it rises around the lakes of Gyaring Tso (扎陵湖, Zhaling Hu) and Ngoring Tso (鄂陵湖, Eling Hu). 

After flowing about 500 kilometres eastward, the river takes a sudden turn north at a place known as the First Bend of the Yellow River, situated at around 3500 metres altitude in the marshy grasslands of the Qinghai-Sichuan border. After this bend, the river flows to the north-west for a further 400 kilometres through a sparsely-populated highland region. It is here that the river passes through a 100 kilometre steep-sided canyon, alongside which there are no roads and few signs of human settlements. The only way to follow this part of the Yellow River would be by boat, but the river flowing through the canyon is fast, turbulent ‘white water’. 

About 30 years ago a Chinese team attempted to paddle down this section of the Yellow River on inflatable rafts, but their boats sank and seven of them drowned. More recently an adventurer who calls himself 'Semit' Shen Mite (闪米特) tackled the canyon solo on a packraft and survived - but only just. 

From this canyon the river eventually emerges into the loess landscapes around Longyangxia (龙羊峡) reservoir, where it again turns eastward and flows towards Lanzhou (兰州), in Gansu province, losing a lot of altitude en route.


My map suggested there were two other hard-to-access sections of the Yellow River, further downriver along the 1500 kilometre northward loop that the river makes into Inner Mongolia. The first was in the section north of Baiyin (白银) in Gansu, where the river emerges from the loess plateau into the edges of the Tengger desert. Again, I could see no cycleable road near the river for about 100 kilometres until it reaches the town of Zhongwei (中卫) to the north.  

And on the southward part of this Yellow River loop into Inner Mongolia there was another section where the river passes through another canyon, this time along the border between Shaanxi (陕西) and Shanxi (山西) provinces. This was adjacent to Yan’an (延安), an area chosen for its remoteness by Mao and his Red Army general as the end point of the Long March of the 1930s. There were few towns along this part of the river and the map showed that some stretches had no road, with the main highway veering inland into the hills for up to 30 kilometres. How would walkers and cyclists follow the Yellow River at these points?

One of the fundamental questions I had to consider when planning my Yellow River cycling trip was which way to ‘do’ the river: downstream from the source of the river near the town of Maduo (玛多) in Qinghai, or upstream from the sea outlet in Shandong? 

At first glance the ‘downstream’ option seemed more attractive because it would be an overall ‘downhill’ journey from the 4000 metres altitude of Maduo to literally sea level. But when I started to consider other factors such as weather and the remote locality of the Yellow River source, I decided to go with the ‘upstream’ option. 

This was partly because it’s not actually possible to cycle from the ultimate source of the Yellow River, which is a small stream located in the foothills of the Bayan Har Mountains at about 4800 metres altitude on the Tibetan plateau. While there is a dirt road that runs from Maduo town for about 70 km towards the source of the river, the final section would have to be done on foot or horseback across marshy grass hills. Even if this was feasible, recent articles by Chinese visitors to the area noted that the Maduo authorities have declared the entire area around the river source to be off limits to all tourists, to avoid environmental damage to the fragile ecosystem.

The nearest place accessible by bike to the source of the Yellow River would therefore be Maduo town, which is a small truckstop on the highway between Xining and Yushu (玉树). Located at around 4,300 metres it appears to be an inhospitable place, with long, cold winters and freezing winds that extend from September to June. While the temperatures rise somewhat in the brief summer, this coincides with the onset of monsoon rains. My planned mid-April start to cycling the river would not be a good time to be travelling to Maduo. Further to that, the first few hundred kilometres of the Yellow River beyond Maduo flow through remote Tibetan grassland wilderness with no major highways. 

Using Google Earth I was able to trace the route of a road track from Maduo along the river, passing occasional small settlements at places such as Huanghe (黄河乡) and Darlag (达日, Dari). The few images available showed a bleak grassland plateau lightly populated by Golok Tibetan yak herders, dotted with a few monasteries. Starting a Yellow River cycle trip at the source would also mean being ‘thrown in at the deep end’, having to contend with extreme cold weather, high altitude and the lack of facilities in a very remote location. If anything, I would rather save that for the end of the trip when I had built up some experience. The other obvious problem would be how to get to such a remote ‘start point’ with a bicycle. The nearest city is Xining, around 500 kilometres away, and that would require at least a week of cycling.

I therefore decided to start my Yellow River trip at the sea.

A glance at the map showed me that the Yellow River enters the Bohai Sea on the coast of Shandong province, at an obscure  spot somewhere between the cities of Tianjin (天津) and Qingdao (青岛). The nearest city is Dongying (东营), a place I’d never heard of, and which itself was around 70 kilometres from the coast. Nevertheless, I was sure this would be more ‘do-able’, and set out on the next stage of planning for how to get to the start point and how to structure my cycling journey.

With more than 5000 kilometres of river to follow, it seemed sensible to break down the trip into more manageable sections. I soon came up with four distinct stages, based on topography, history and culture of the inhabitants.

The first section would take me across the northern coastal plain provinces of Shandong and Henan, from Dongying through cities that formed the historical cradle of Han Chinese culture: Kaifeng (开封), Zhengzhou (郑州) and Luoyang (洛阳). I also planned to make detours away from the river to places of historical significance such as Qufu (曲阜), the home of Confucius, and sacred mountains such as Taishan (泰山), Songshan (嵩山, with its Shaolin temple) and Huashan (华山). The end of this section would be in Xi’an, which while not on the river, was a place I had always wanted to visit.

Stage 1 (click on image to enlarge)

The second section would take me up the long northward loop of the Yellow River into the grasslands of Inner Mongolia, along a canyon that marks the boundary between Shanxi and Shaanxi provinces. The goal would be to reach Baotou (包头) and maybe take a side trip to the provincial capital of Hohhot (呼和浩特).

Stage 2 (click on image to enlarge)

The third section would take me back down south from Inner Mongolia along the fertile ‘Hetao Plain’ (河套) of river territory beside the Tengger desert (腾格里沙漠) and into the loess plateau country and Hui Muslim communities of Ningxia (宁夏) and Gansu (甘肃), culminating in the ancient river city of Lanzhou.

Stage 3 (click on image to enlarge)

The fourth and final section would be the most challenging, taking me up to the high elevations of the Qinghai plateau and navigating remote sections of the Yellow River around the major lakes and reservoirs such as Qinghai Lake and Longyangxia until I reached the headwaters in the Tibetan highlands. This section would also mean negotiating the long loop of the river through remote wilderness areas, much of it without any roads or towns en route.

Stage 4: Original planned route in red vs actual route in blue (click on image to enlarge)

With each section being roughly 1000 kilometres in length, and if I would be riding 50-80 kilometres of cycling a day, I estimated it would be about three weeks per stage, including rest days. I planned to be staying in hotels or hostels along the way, based on my experience from recent cycling trips in China of being able to find and book hotels easily and cheaply using the WeChat app.

On my previous bike trips in China I’d used folding bikes: either a Brompton with 16-inch wheels, or a Dahon Jetstream with 20-inch wheels. These had performed well on the road and proved capable of carrying loads of around 15 kilos. But the trips had been brief, for no more than two weeks, and had been on mostly level roads, covering 50-80 kilometres a day in the relatively mild climate of south western China. When I looked at the 5000 kilometre route along the Yellow River route going up and down hills for weeks on end and into remote areas such as Inner Mongolia, I quickly realised I would need a bike with a bit more oomph. I decided on an e-bike.

When I told friends that I was planning to use an e-bike for touring in China, some jokingly suggested this would be ‘cheating’. I didn’t see it that way. I didn’t envisage my Yellow River trip as a physical challenge or endurance test that should be done on a pedal bike. The aim of my bike tour along the Yellow River was to enjoy it, to take advantage of the slow pace of cycling and the opportunities this provides to meet people through random encounters on the road: something that doesn’t happen to people who are using cars or motorbikes. At the age of 62 and with arthritis in my right foot, using an e-bike seemed like a good way to maintain mobility while retaining the advantages of a regular bike. An e-bike would also give me the freedom to park easily in most places and even to take it into a hotel room for safekeeping. 

However, while electric scooters are now everywhere in China, pedal assist e-bikes are uncommon. Local friends told me that people preferred the cheap and simple electric scooters (‘diandong che’ 电动车,) with a throttle rather than bother with pedalling. 


Fortunately I was able to find a suitable folding e-bike for sale at a Dahon shop in Shenzhen, near Hong Kong. The Dahon Unio E20 was similar to the manual Dahon pedal bike I had been riding for a few years, and was able to arrange for it to be delivered to Dongying, the city in Shandong closest to my starting point at the Yellow River estuary.

That was about the extent of my planning, and in March 2025 I set off for China. After staying with my wife’s family in Guilin for a few days, I took the train to Qingdao, in Shandong province.

 

Chapter 1. Qingdao ist sehr schön 青岛 德国老城

 After the balmy spring weather of Guangxi province in the south, Qingdao was cold. I only knew two things about this coastal city in the north east of China and they were its beer and its German colonial heritage, neither of which I had much hope for. I was not a fan of the rather bland Tsingtao brand lager that used to be the only beer you could get in many parts of China. And having been disappointed by Shanghai’s ‘French’ Concession and the old ‘legation’ parts of Beijing, I didn't hold out much hope for Qingdao’s German old town. How wrong I was.

While now only a small corner of a city of 10 million people, Qingdao’s German quarter comprises a remarkably well preserved and self contained area of European colonial era urban buildings. Like a distant cousin of the Hanseatic League Baltic cities, it was as if a little bit of Danzig or Konigsberg had been replicated in the East China Sea. And all the more remarkable given that it was created in just a few years of German colonial occupation of Qingdao, from 1898 to 1914.


I’d arrived in Qingdao by train in early April after an almost 2000 kilometre train ride from Guillin. The ten hour trip on a high-speed train had cost me 1000 yuan and had taken me from the warm climate of southern China through central Chinese cities such as Quanzhou, Changsha, Wuhan, and Zhengzhou, to deposit me in chilly Qingdao at 7pm in the evening. The taxi drivers outside the station looked on in scorn and then curiosity as I lugged my bike through the barrier, unpacked it from its bag and unfolded it, until I was ready to pedal away without the need for their services.

My destination was the Observatory Hotel located on top of Observatory Hill (观象山, Guanxiang Shan) overlooking the port. It took me a while to find but it was worth it. 

The hotel was located in what was once the astrodome annex of the Qingdao Observatory. Its history was a testament to the turbulent changing control of the city during the early and mid period of the 20th century. Originally built in solid granite by the German occupiers in 1905, the Qingdao Observatory was created to provide accurate weather and star observations for the Imperial German Navy using the port at the time. In less than a decade, control passed to the Japanese during the First World War, and a decade later they reluctantly ceded control of the Observatory to China’s new republican government.

The astrodome was added to the Observatory by Chinese astronomers in the 1930s, built to a French design. But again control was short-lived as the Japanese military occupied Qingdao in 1937 and the Imperial Japanese Navy took over management of the Observatory until their defeat in 1945. After four years back under control of the Kuomintang Chinese government, the Observatory was eventually taken over by the PLA Navy in 1949, who still maintain control of the building today. While the Observatory is not open to the public, the astrodome was run as a youth hostel until 2018. Again reflecting the changing trends of China and the move away from the budget backpacker tourist market, the building has recently been converted into a boutique hotel.

I found the hotel to have retained some aspects of its old world architecture: wooden floors and art deco window frames. The new managers had renovated the place in an ‘Asian chic’ style that I would find was common across Chinese designer hotels: light, airy, IKEA-style furnishings with modern paintings, bookshelves and house plants and a scattering of vaguely Eastern religious icons.

Gone were the ‘dilapidated’ and ‘mouldy’ dorm rooms and hard beds and basic showers that had featured in negative reviews of the old youth hostel.


The young couple who ran the place were friendly and welcoming: I was the only foreign guest they had seen for some time and they practised their seldom-used English on me. They unlocked the door to a spiral staircase that led me up to the rooftop deck area, with its sweeping views over the city. However when I returned to the foyer, they admonished me that I was not allowed to recharge my e-bike inside the hotel: this was a new national rule in response to fire incidents with e-scooter batteries, and I was to be reminded of it several times in other hotels in which I stayed. Fortunately, thanks to the ubiquity of electric scooters across China, public battery recharging stations are everywhere, and so that is where I took my bike.

On my first day in Qingdao I took my bike for a ride around the old town area. I’d expected to see a handful of preserved buildings from the colonial era, so I was surprised to see almost every house on the street down from my hotel was built in the traditional German style. Many had the classic hipped gable roof or a curved baroque facade, not unlike the Cape Dutch style seen in South Africa. Other streets had houses and apartments in a more generic western style from the early 20th century and reminded me of the colonial-style architecture in Sydney’s Eastern suburbs. 

Riding down Jiangsu Road, which had once been Bismarck Strasse, I was amazed to see the well preserved Qingdao Christian (Protestant) Church amongst a row of opulent colonial era houses and public buildings. Turning the corner there were more mansions and then the road opened out into a public square dominated by a large neo-classical government building that had once been the centre of Germany’s Qingdao concession administration. It looked far too grand for what was effectively a local government building responsible for a population of less than 100,000 city dwellers. It was now home of the Qingdao People’s Consultative Committee. Around the corner was another government building that looked in style more like the town hall of a provincial German town - a modest Rathaus from a town in Munster. And yet now it had the CPC red star above the gatehouse.

I cycled back uphill through the old town to see one of the main landmarks - the Catholic St Michael’s Cathedral. Situated in an open square it looked very European and was the focus of many Chinese tourists and couples using it as a backdrop for wedding photos. I parked my bike up down a nearby lane and popped into a cafe on the corner of what once would have been Friedrich Strasse, now like many Chinese cities the main street was renamed Zhongshan Lu. But looking up the road to the cathedral and squinting a bit to ignore the Chinese language signage, it could still have been a German town centre.

The people of Qingdao also looked different to their counterparts in Guilin. They were northern Chinese, Shandong natives, and had ruddy complexions to match the brisk offshore wind and cooler climate of these higher latitudes. To me they also seemed a bit more reserved and composed compared to the brash and busy Guangxi locals.

My tour continued down past the old German-built Hauptbahnhof - still in use as a railway station, and down along the shore. There was the pier where the German military landing forces had first come ashore from their warships in 1897. There were no sunbathers or swimmers lingering on the sands of Qingdao Bay in April, but there were some hardy keep fit types doing weight lifting and other exercises on the beach. 

I pedalled round to the east and bypassed the monolithic PLA Naval museum to enter a different world of ornate European beachside villas and gardens. This was Badaguan (八大关), where in just a few years of the early 20th Century the colonists had lived a lifestyle to match those of Cap Ferret and Catalina Island. Many of the mansions were hidden behind walls, but it was possible to see their elegant designs and quirky mish-mash of features from the wide tree lined avenues.  The large gardens were filled with neatly-trimmed fir trees and blossoming plum branches, set amid landscaped gardens and lawns. 

Who, I wondered, had the wealth and taste to build and enjoy living in such residences in those brief early years of the 20th Century? Were they German citizens? And if so, what was their future after the Japanese took over Qingdao? Did they stay on or have to return to the turmoil of Hitler’s Third Reich? In modern day Qingdao, there was no information provided about the former residents of these villas - nor of their modern day occupants.

Badaguan marked the boundary of old and new Qingdao. Beyond the mansions and gardens lay another beach that provided the foreground to a wholly different city of glass and concrete skyscrapers, highway bridges and shopping malls. Just another new Chinese city. I cycled into the downtown area of this new city and used my map app to locate a bakery. Ironically European-style bread was not available anywhere in the old German section of Qingdao, but I found schwarz brot, pretzels, fresh baguettes, ciabatta and Galette des Rois for sale among the trendy boulangeries and coffee shops of Zhangzhou Erlu ( 漳州二路).


Foodwise, Qingdao was my first taste of the culinary culture shock that I was to experience in northern China.  I was accustomed to a southern Chinese rice-based diet of spicy dishes that included many kinds of fresh vegetables, as well as meat. When it came to lunchtime in Shandong, I could find no rice dishes. Everything seemed to be based around noodles, steamed bread and large quantities of meat. And in Qingdao in particular, seafood and beer. At lunchtime I settled for simple beef noodles, without the usual ‘lajiao’ chilli flavour that I was used to. But for subsequent dinners, I could not get around my perception of noodles being only a lunch item.

With its German heritage, I fancifully imagined that Qingdao might have retained some elements of teutonic cuisine. If the Vietnamese had adopted baguettes from the French as Banh Mi, might not the Shandongers have kept the German wurst sausage as part of their diet? I should have done my research.

In the evening I took my bike down the hill (I was becoming grateful for its electric motor to help get me up and down the many inclines of Qingdao) towards the massive Tsingtao Beer factory. I had heard there was a nearby beer street where I could enjoy some local dishes washed down with freshly brewed local ale. I was right in one respect, but the food was all seafood. And I don’t eat seafood. The street opposite the Tsingtao brewery was lined with restaurants, all advertising their beer on tap, combined with various combinations of seafood meal deals. There were prawns, lobster, crab, locally caught fish and squid … and little else. 

To make it worse for the individual traveller, the restaurants were geared up for group dining: they offered a smorgasbord range of dishes and hotpot or barbecue cooking at the table. All a bit much for the solo diner. I had to walk a couple of kilometres down the road to find the night markets where I was able to get a simple fried rice meal.

I returned to my hotel up the hill, opting to finish the day off with a Kronenbourg 1664 beer from the local minimart after having missed out on trying the famous local brand fresh from the brewery. So no Tsingtao in Qingdao, but a French brand beer made in China under license from the Danish-owned Carlsberg. The marketing manager for Kronenbourg must surely have earned their annual bonus because this beer was to be the main foreign brand available at every supermarket I would visit throughout my China cycling trip.

I enjoyed my time in Qingdao so much that I opted to linger in the city for another day before setting out towards the start point of my cycling trip.

The next morning I took my newly recharged e-bike out for another spin around the streets of the old German town. At the bottom of Observatory Hill I went past another church and followed a street of German-style houses to the base of a similar looking hill about one kilometre away, which from a distance had what looked like a retro-futuristic space station domes on the summit. This was Signal Hill (信号山, Xinhao Shan: formerly Diedrichsberg), which as its name suggested had been the location of the old signal tower used for communicating with shipping in the port. 

The streets such as Qidong Lu (齐东路) leading up to the top were lined with European colonial houses and apartments that reminded me of the Montmartre area of Paris. One of the space station domes in the park on top of Signal Hill housed a cafe that was both cosy and offered panoramic views of the city and its harbour, as well as more distant landmarks such as Jiazhou Bay (胶州湾) to the southwest and the hills of Laoshan (崂山, where Tsingtao beer spring water is sourced) to the north east.

More immediately in view, just below the hill was the roof of an ornate building that I identified as the residence of the former German governor of Qingdao. After finishing my coffee I went down to have a look. It was an extravagant three-storey yellow mansion built in an extraordinary turn-of-the-century style that my guidebook told me was Jugendstil art nouveau. 

The granite and wood structure had been designed by leading architect Werner Lazarowicz and cost an absolute fortune to build. Legend says the Kaiser was furious when he learned of the exorbitant expenditure on the house by the governor Admiral Oskar von Truppel, and recalled him to Germany to sack him. However, there is surprisingly little information in English about this episode. 

According to the Chinese language history of the mansion, von Truppel  had been responsible for the massive public building works program in Qingdao, so it is perhaps no surprise that he went a bit over the top for his own residence. The Chinese sources said von Truppel had not been fired, but had returned to Germany because of the sudden death of his 13-year old son. He can’t have been in the Kaiser’s bad books for too long because he was awarded a hereditary aristocratic title six years later, on the eve of the First World War.

As with many of Qingdao’s colonial era buildings, the Governor’s Residence was to go through a rapid series of ownership changes and functions in the next few decades. It was taken over first by the Japanese in WW1, became an official guesthouse and Qingdao mayor’s residence in the interwar period and was again a Japanese military governor’s residence in WW2 before becoming a Chinese government state guesthouse housing visiting dignitaries including Mao and Ho Chi Minh. It is now officially a museum and is open to the public, with the interiors reminiscent of some UK stately homes.


After a pleasant hour swanning round the swanky residence and its peaceful gardens, I took off down the hill to explore that last bit of old German Qingdao. I walked my bike down Longshan Road (龙山路) to the junction with Longkou Road (龙口路) - the view at the crossroads was quintessentially middle European: the clocktower and spire of the church on the hill above, with the yellow painted half-timbered frontages of houses and their red tile roofs in the foreground around the square with its old cinema building and a pedestrian crossing. Continuing down Longkou Road the colonial houses and apartments again reminded me of the similar tree-lined streets in Sydney’s Bellevue Hill. 

Turning up the narrow Longjiang Road (龙江路) was more reminiscent of an Old German town, something not lost on the many local tourists snapping photos of the facades now converted into cafes and craft shops. Down a side street was the former residence of writer Lao She. It was an unremarkable building but the European milieu was perhaps not an unusual location for a man who had spent some of his formative years in London, where he based several of his early works on those of Dickens. Lao She had been a lecturer at the nearby Shandong University, whose campus was now the Institute of Oceanography. Running alongside it, University Avenue was another tree-lined road whose residences and shopfronts would not look out of place in western university suburbs.

Back at the hotel on Observatory Hill, I took a walk around the park area that overlooked the city. In the mornings it was the haunt of groups of retired residents who came here to do tai chi or practice their dance moves. At dusk however, there were just a handful of younger people here to savour a few moments of the sunset.

I said ‘ni hao’ to one guy standing nearby and told him I was impressed with the preservation of the old town of Qingdao.

“The buildings are well looked after because Shandong people like old things - we like to preserve historical and cultural items. Did you not see the many antique and retro shops selling old objects?” he said.

I asked him what it was like to grow up in a city with such a European heritage, and whether locals felt differently to people from other Chinese cities. He looked at me as if I’d asked a stupid question.

“The foreign influence in Qingdao was brief, just a few years in the last century, and the government does not want to promote foreign influence in China,” he replied.

“I never saw any foreigners when I was growing up except some Russians. That’s why I cannot speak English to you, I never had a chance to practice,” he added.

He asked me what I was doing in China and I told him about my plans to cycle along the Yellow River.

 “Shandong is the province where Chinese history and culture is strong - we have scholars like Confucius, and we have thousands of years of history of Buddhism and Taoism. You should visit the Confucius mansion.”

They were already on my itinerary, I told him. But first I had to see one last remaining bit of recent colonial history in this part of the world - the former British naval base at Weihaiwei.